Wishing you and yours
A restful, festive time
To celebrate the birth of our savior,
Jesus Christ.
Light rose over the Kingdom of Nod, flooding in rosy waves over rivers and valleys, barns and boulders, roads and fields. over winking crystalline fields of Anyeo and the singing brooks and sighing ponds.
People were stirring, slowly moving in the yards and on the roads. Mornings were peaceful in the Kingdom of Nod, because it was protected by a mountain range from the Kingdom of Fog, where the enemy reigned.
Nestled into the foothills of the mountains lay the fields of a great master of growing thing, which lay splendidly over the rich soil. The master of growing things was a wise man, running his household in a generous and fair manner. In return, both his servants and his crops gave abundantly and with joy.
While most of the crops were foodstuff or fields for grazing sheep and goats, a few choice fields were held back for Anyeo. This fiber was prized by the king for its soft texture yet its twinkling visuals—when treated right its threads could provide a subtle glow in addition to the warmth of regular yarn made out of wool or flax.
Anyeo grew slowly, and required great care, so the master of growing things—who gained his reputation by successfully sorting out the seeds of the Anyeo from the seeds of the Dago, a similar plant from the Kingdom of Fog but whose fibers were rough and gnarled, thrashing the hands of the people who worked with it—carefully taught the most conscientious of his servants how to grow the Anyeo plant, how to tend and water it, how to spot when things were growing wrong or when the plants might not yield the revered sparkle texture.
Yves, a maid in this household, moved through a courtyard. She was a spinner who spun the plant of the Anyeo into threads of many colors, and wove those threads into great tapestries and embroideries that adorned the halls of her masters house. She one day hoped to spin and weave for the king.
Each morning, before she bent over her work, Yves took time to stretch her back and her legs, to remind herself of where the Anyeo fibers came from, and the work it took to get them to grow by walking through the fields. Over time, she had come to know the other servants, and they developed a friendship over dedication to growing the best Anyeo ever.
On this ever-so-slightly chilly day, Yves marveled at how the rosy light of the dawn glinted off the tender buds of the Anyeo. they sprouted across the field like little rows of marching toy soldiers. Dappled light from the Yangtee Trees overhead dampened some of the sparkle, except…and at this, she stopped short. It wasn’t just the dampened light, something wasn’t quite right. some of the plants didn’t glimmer. the buds looked smaller, sharper. the stalks looked a bit menacing.
Something was wrong.
Yves whirled, and hurried along the path to the outbuildings. the first person she came across, an established gardener named Roland, looked up in surprise as she rounded the corner, out of breath.
“Roland!” She puffed. “Something is wrong in the Anyeo fields!”
“Wrong?” Roland said.
“Yes! Some of the plants look different, like they’re dying or something.”
Roland’s brow crinkled. “Show me.”
So Yves and Roland found themselves back in the Aneyo fields, examining the crop. With the sun a bit higher, the difference between plants was stark. Some grew normally, their tender, pale yellow buds turning toward the sunlight. Others, growing in and around the normal Anyeo plants, were dull with only a hint of bud or growth.
Roland poked around the plants, stroking his beard and poking in the dirt around the rows of plants.
Finally, Roland spoke. “Hmmph, I’ve never seen this before. Let us take it to the Master.” Carefully donning a pair of gardening gloves, Roland snipped samples from each of the plants and wrapped them carefully in his handkerchief.
“Come,” he said, and so Roland and Yves set off to see the Master of Growing Things.
***
Later that morning, Roland and Yves found themselves in the main hall of the manor house. The late morning sun poured into the room from the paned glass windows up at the top. A stained-glass rosette over the heavy oak doors cast a brilliant blue patterns on the polished stone floors. Yves waited patiently. Roland could not help but pace back and forth, much to the chagrin of the guard on watch.
Finally, their names were called and this unlikely pair crossed the cavernous hall to the Master of Growing Things. He was seated on a high chair, but somehow looked friendly and accessible. Roland unfolded the handkerchief bundle containing the Anyeo and the not-Anyeo plants, and explained the situation quickly.
As he did, the Master’s face fell into a darker and darker countenance.
“Bring the plants to me,” he commanded.
Roland did so, bringing the little bundle before the high seat. The Master of Growing things bent over the seedlings for a great while. Then he looked up:
“It is as I feared,” he said. “An enemy has sown the seeds of the Dago plant in amongst the Anyeo.”
Yves let out an involuntary gasp. The Master of Growing Things looked her way. “Do not worry, my child. We will fix this.”
Roland snapped to attention. “My Lord,” he said, “let me gather the men. We will have the last Dago plant routed by sundown.”
The Master shook his head. “No, no,” he said.
Roland stopped short, crestfallen. “No?”
“If you rout out the Dago, you’ll disturb the roots of the Anyeo, which could impact a smaller, tougher harvest.”
“But sir, with the Dago mixed in there won’t BE a harvest!” Roland was indignant. He wanted to ACT. In the absence of marching over the mountains to take revenge on whoever (someone, anyone) who had done this act of violence on his field, he wanted to take out his anger on the Dago plants.
“Patience,” the Master said. “Let the two plants grow up together. As they grow, they will be even easier to distinguish. When the harvest comes, sort the crop. Bring the piles of Anyeo plant into my barns for Yves and the other weavers to prepare. Take the Dago plants to the edge of my lands and burn them.”
At once, Yves saw the wisdom of this plan. This way would cause the least harm to the tender growing Anyeo plants, and would be easy for the harvesters to carry out since the Dago had no sparkle or sheen.
She glanced at Roland, who blew out a breath very forcefully into his beard, but nodded. The Master clapped his hands together, and their audience was at an end.
***
And so it came to pass. The Anyeo and the Dago grew together in the field, peacefully with plenty of light and water. (Although Roland assigned a young man to watch each field by night.) As harvest time arrived, the Anyeo plants grew lighter and shimmerier, while the Dago plants grew darker and duller. It was quick work for the threshers to pull the Anyeo from the Dago, and toss the Dago unceremoniously into the firepits.
Yves and the other weavers transformed the raw Anyeo buds into works of art. The weavings from that year’s harvest were among the most beautiful ever seen.
Sometimes, you can do anything and it’s perfect.
Other times, you can’t do anything right. You’re tuned a few hertz too low and you’re a little bit off tempo. You don’t fit, you don’t think, and you don’t have a future.
And in those second times, though they happen to everybody, it can be really hard to forgive yourself.
You make a mistake. Mistakes happen. You fix them.
And then there are mistakes that reveal deep-seated personality flaws. Those are much more difficult to fix.
If I’m gonna poast more about Books of Hours, it’ll be good to know more about what they actually are.
Fast facts:
Contents may include:
These were clearly books to be used. The contained important information, and pulled you through the day. Some of these books were even used to teach kids how to read.
What I find especially interesting about this is how it shows how daily life can be structured around Scripture. Not even daily life–the whole year! Between feast days and the daily prayers, everyday life was permeated with focus on God. My modern self finds that strange, but a little fascinating.
We are so used to a secular structure. Our days are dictated by our employers, and the public transit schedules, or by television. What would it be like to build our lives around the church? With the freedom given to us by the internet (I can watch a YouTube show any time I want), how could we now structure our lives in a way that is more helpful to our spiritual development?
It’s very interesting to think about these in a post-Protestant era, where we no longer accept without question the authority of the church. How could a Book of Hours be used in a setting with a “church” as a body of people and not an administrative structure?
I like how these books were very personal–some even put the person’s name directly into the prayers–and contained family milestones in addition to church-level milestones. I think one of the greatest evils of our time is the dehumanization of everyday life, and so I’m drawn to the idea that people just made these their own.
Their lives were more precious than the book. They didn’t necessarily regard the book as having the authority.
(Maybe I’m revealing too much of my own bias here.)
I’m serious about wanting to explore more about how a Book of Hours idea might work in today’s world, and what might happen if we change the basis of the structure for our lives. If I make some other schedule the highest priority in my life–over commute times and work meetings and my desire for weekend naps–what would happen? I would have to completely reorient myself.
And isn’t that what God asks of us, anyway?
Extras for Experts
There is something absolutely intriguing to me about Medieval Books of Hours.
They have their own aesthetic. It is clear that the craftsmen worked hard to create something beautiful, but it is not the same thing that we might consider beautiful in the modern era. It’s like a different visual language. There are a lot of quirks left behind by the makers–marginalia and funny little drawings. Things that would never make it past the “professionalism” filters of our modern marketplace.
Everything is a little bit ramshackle, but obviously made with care and with love.
I love how the text is secondary. This is a book that can be read whether or not you’re actually literate.
I feel like more than ever before, this dualistic text/images way of communicating is relevant, and I want to explore more behind why this type of book worked so well and what it all means. And possibly how to harness this power for the modern era.
When I realized that Orthodox icons are merely memes, my conception of their use changed. Memes have power, but the power is in the idea–not in any particular expression of the idea. Nobody who kisses an icon thinks that they’re literally kissing the person that’s depicted–it’s what that person stands for, what they did. Their meme.
Books of Hours aren’t icons, but they share a lot of commonalities in a visual language and symbolic representation.
Anyway, I don’t know a whole lot about Books of Hours yet. This post is me setting the intention of learning more, and sharing what I learn.
I want to explore Books of Hours in how they were used, and how the shape and reflect the corporate view of time. How they conveyed memetic concepts but maybe also facts. How we might use some of these ideas in the current year.
I don’t really know where this might go, and I like it that way.
There’s a vague idea of where I’d like to end up, but I see the beginnings of a trail in the underbrush.
Let’s go exploring.
When symbolism invades your life, your boss becomes a stand-in for the entire world.
To many, “meekness” suggests the idea of passivity, someone who is easily imposed upon, spinelessness, weakness. Since Jesus declared Himself to be meek (Matthew 11:29), some perceive Him as a sissy-type character.
Nothing could be further from the truth. In the Greek New Testament, “meek” is from the Greek term praus. It does not suggest weakness; rather, it denotes strength brought under control. The ancient Greeks employed the term to describe a wild horse tamed to the bridle.
In the biblical sense, therefore, being meek describes one who has channeled his strengths into the service of God.
I wish to be only meek before God. I am starting to feel the weight of a million petty human systems, of rules made by people who can’t think or see or even feel.
When I drive according to the rules of the road, I submit. When I pay my credit card bill in a manner that earns me airline miles, I submit. When I go to work and play by my boss’s rules, I submit.
It’s funny how when the biggest shackles in your life come off, you don’t feel more free. You can feel the cloying breath of everything else that’s trying to enslave you.
I’m out of debt. I’m no longer tethered to medical insurance via a high-powered medicine. I’m no longer “owned” so other things are seeking to own me.
I refuse. I want to serve the Living God and no one else.
And for now, that means submitting to petty systems.
Lately, I’ve been checking out a nearby Orthodox church.
I’ve also been dusting off my dormant love for document design.
Well.
This is both.
Readable it is not, but as an act of worship, it is exquisite.
I aspire to bring beauty of this magnitude into the world.
(Listen to it.)
Today is Easter. The day when Christians celebrate the resurrection of Jesus Christ, the act that frees those who believe from the bondage of entropy, sin, and death.
I’m going to take another stab at putting into words what I mean by “upside-down world” and “right-side up world,” because I finally put some pieces together – thanks to the requisite Easter sermon – that provide some additional links in the chain.
This is a mental model that has helped me figure out how to interact with people who are not believers, or who are not on the road to believing. I don’t know if it will be helpful for you, but maybe it will bring some illumination to your understanding of reality.
At the beginning of time, God spoke the universe into existence. The words of God became reality. Normal, garden-variety right-side up world where “yes means yes and no means no.”
God creates Adam and then Eve, and they Be in the garden with God. All of what He has created He has given to them, except the tree of the knowledge of good and evil.
Man participates in creating reality by naming the things that God has made; it’s not the phenomenal cosmic power that is held by the God of the Universe, but it’s still pretty cool. We create within the boundaries of our comprehension.
Then enters the Serpent, the Deceiver, the Father of Lies. He tells mankind that the truth is the exact opposite of what God had told them. They believe him, eat of the fruit of the tree, and behold, upside-down world is created. It’s not a new reality because man can only create within his comprehension, but it’s a distorted version of reality where yes means no and no means yes.
Upside-down world, in which every man does what is right in his own eyes, wreaks havoc on mankind and the earth that God has created. During this time there are some people who seek God and His Truth, who uphold rightside-up world.
Many years later, God sent another of his Words into the world He created – this time His Son, Jesus Christ. Literally the Word of God became flesh and blood and lived as a human being in upside-down world.
Jesus spends much of His time on earth upending the high muckety mucks of upside-down world – the pharisees, the tax collectors – and generally defying the laws of thermodynamics in the best possible ways. He can, you see, because His manipulation of reality is not bounded by human comprehension.
In the end, the political machinations of the pharisees catch up to Him, and He lets them, because it is His purpose. The reason that he became human in the first place. He, a completely innocent man, takes on the guilt of mankind, so that the guilty man can become as innocent. He does the exact opposite of what should be done in upside-down world, and by doing so shatters the distorted version of reality so that it has no more power. His resurrection conquers death.
Through Him, Jesus Christ, the Way and the Truth and the Life, we can stand upright in rightside-up world. Not all of us stand completely tall – some are still stumbling along in the darkness or the mind-tricking light of twilight – but those who are headed in the right direction can generally all see things in common with the rightside-up frame.
There are those, however, who choose to turn away from the Light and who decide to follow the Father of Lies into the darkness. Those people still live in upside-down world, who say that black is white and white is black.
Because these two worlds exist simultaneously, it can be difficult to suss out who lives according to which frame. We all use the same worlds to describe things, although those worlds mean different things to people in each version of reality.
This is how I can have a conversation with my neighbor, but each of us is getting the opposite understanding of the exact same worlds.
Some people call this “two movies on the same screen.” This is true. But its roots are much, much deeper than mere perception. The roots go all the way down to bedrock reality and the acceptance of Truth, or the rejection of it.
The two cannot coexist.
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. (Colossians 1:15-20)
This is how I’m starting to see the Truth of the Bible as I get older and my eyes can see more and more. These stories are not merely cutesy anecdotes that can be overlaid on our lives – the metaphysical implications of this stuff strikes deep into the core of each of us, and deep into the core of the earth.
If you are interested in learning more, I highly recommend reading the book of John. John delves more into the metaphysical and philosophical angle of the gospel story.
Urban legend or no, good ol’ Saint Nicholas certainly made the Council of Nicaea a more exciting place to be:
It happened that saint Nicholas, now an old man, was present at the Council of Nicaea, and out of jealousy of faith struck a certain Arian in the jaw, on account of which it is recorded that he was deprived of his mitre and pallium; on account of which he is often depicted without a mitre.
Gotta love a guy who will follow in the footsteps of the Christ flipped tables in the temple.
In this age that conflates Christianity and pacifism, it’s refreshing to come across examples of Christians in history who were not hesitant to stand up for their faith, including a kiss with a fist.
It also occurs to me that saints are basically memes. In the link above, the evolution of the Nicholas story reminds me a lot of the evolution of a meme, and how they tend to get to become a taller and taller of a tale over time. I always dismissed the iconography of saints out of hand, being the headstrong protestant that I am, but this deserves further thought.
Stay tuned, and Merry Christmas Eve.
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